Where the response to migration begins
Zygmunt Bauman’s considerations about exile and migration
DOI:
https://doi.org/10.37467/gka-revsocial.v10.2832Palabras clave:
Migration, Stranger, Refugees, Prejudice, Indifference, Responsibility, SolidarityResumen
Migration is one of the main problems in the modern world, one which is globally generated, but left to the individual’s or small community’s initiative. My proposal is that any solution – including the people’s exigence to governments – must start with ethics, particularly by exchanging attitudes of prejudice and indifference toward migrants for attitudes of responsibility toward the other in need, and solidarity. I discuss some texts from Zygmunt Bauman because he has been one of the most renowned analysts of our society, and he himself was an exile.
Citas
Adorno, T. (1974). Minima Moralia. Reflections from Damaged Life. London: Verso.
Arendt, H. (1985). The Origins of Totalitarianism. London: André Deutsch.
Ayalon A., Ayalon M. (2019) Saving the Children: The Challenges of Educating Refugee Youth. In: Johannessen B. (eds). Bilingualism and Bilingual Education: Politics, Policies and Practices in a Globalized Society. Berlin: Springer, 253-267. doi.org/10.1007/978-3-030-05496-0_12
Bauman, J. (1986). Winter in the Morning. A Young Girl’s Life in the Warsaw Ghetto and Beyond, 1939-1945. London: Virago.
Bauman, J. (1988). A Dream of Belonging. My Years in Postwar Poland. London: Virago.
Bauman, J. (1998). Demons of other people’s fear: the plight for the Gypsies. Thesis Eleven 54(1), 51-62. doi: 10.1177/0725513698054000005.
Bauman, J. (2002). Memory and imagination. Truth in Autobiography. Thesis Eleven 70(1), 26-35. doi: 10.1177/0725513602070001004.
Bauman, Z. (1962). Values and Standards of Success of the Warsaw Youth. The Polish Sociological Bulletin 2 (1-2), 77-90.
Bauman, Z. (1972). Culture, Values and Science of Society. University of Leeds Review 15/2 (1972), 185-203.
Bauman, Z. (1988). Freedom. London: Open University Press.
Bauman, Z. (1989). Modernity and the Holocaust. Cambridge: Polity.
Bauman, Z. (1990a). Thinking Sociologically. Cambridge: Polity.
Bauman, Z. (1990b). Book Review of Jaff Schatz, The Generation: The Rise and Fall of Jewish Communists in Poland. Acta Sociologica 33, 175-176.
Bauman, Z. (1991). Modernity and Ambivalence. Cambridge: Polity.
Bauman, Z. (1992). Soil, Blood and Identity. The Sociological Review 40(4), 675-701. doi: 10.1111/j.1467-954X.1992.tb00407.x
Bauman, Z. (1993). Postmodern Ethics. Cambridge: Polity.
Bauman, Z. (1995). Life in Fragments. Essays in Postmodern Morality. Cambridge: Polity.
Bauman, Z. (1996). Assimilation into Exile: The Jew as a Polish Writer. Poetics Today 17(4), 569-597. doi: 10.2307/1773214.
Bauman, Z. (1997a). Postmodernity and its Discontents. Cambridge: Polity.
Bauman, Z. (1997b). Some Thoughts on Exile and Thinking in Exile. Acta Sueco-Polonica 6, 157-160.
Bauman, Z. (1998a). Globalization. The human consequences. Cambridge: Polity.
Bauman, Z. (1998b). Work, Consumerism and the new poor. Cambridge: Polity.
Bauman, Z. (1999). In search of politics. Cambridge: Polity.
Bauman, Z. (2000). Liquid Modernity. Cambridge: Polity.
Bauman, Z. (2001a). Wars of the Globalization Era. European Journal of Social Theory 4(1), 11-28. doi: 10.1177/13684310122224966
Bauman, Z. (2001b). The individualized society. Cambridge: Polity.
Bauman, Z. (2002). The Fate of Humanity in the Post-Trinitarian World. Journal of Human Rights 1(3), 283-303. doi: 10.1080/14754830210156544
Bauman, Z. (2003). Liquid Love. On the Frailty of Human Bonds. Cambridge: Polity.
Bauman, Z. (2004). Wasted Lives. Modernity and its outcasts. Cambridge: Polity.
Bauman, Z. (2005). Liquid Life. Cambridge: Polity.
Bauman, Z. (2011). Collateral Damage. Social inequalities in a global age. Cambridge: Polity.
Bauman, Z. (2012). This is not a Diary. Cambridge: Polity.
Bauman, Z. (2017). Retrotopia. Cambridge: Polity.
Beilharz, P. (2001). The Bauman Reader. Oxford: Blackwell.
Bielefeld, U. (2002). Conversation with Janina and Zygmunt Bauman. Thesis Eleven, 113-117. doi: 10.1177/0725513602070001010.
Castoriadis, C. (1991). Le délabrement de l’Occident. Esprit (décembre 1991), 36-54.
Castoriadis, C. (1992). Reflections on Racism. Thesis Eleven 32(1),1-12. doi:10.1177/072551369203200102
Cheyette, B. (2020). Zygmunt Bauman’s Window: From Jews to Strangers and Back Again. Thesis Eleven 156(1), 67-85. doi: 10.1177/0725513619898287.
Cugini, P. (2020). A fuga na realidade como paradigma da pós-modernidade. Dialogando 4(7), 1-26.
Davis, M. (2008). Freedom and Consumerism. A Critique of Zygmunt Bauman’s Sociology. Aldershot: Ashgate.
Davis, M. & Pollock, G. (2020). Thinking in Dark Times: Assessing the transdisciplinary legacies of Zygmunt Bauman. Thesis Eleven 156(1), 3-9. Doi: 10.1177/0725513619898090.
Garcia Pallares-Burke, M. L. (2004) Entrevista com Zigmunt Bauman. Tempo Social 26(1), 301-325. Doi: 10.1590/S0103-20702004000100015.
Goffman, E. (1986). Relations in Public. Microstudies of the Public Order. London: Allen Lane.
Heller, A. (1989). From hermeneutics in social science toward an hermeneutic of social science. Theory and Society 18/3, 291-322.
Heller, A. (1995). Where are we at home? Thesis Eleven 41(1), 1-18.
Hermans, M.P.J., Kooistra, J., Cannegieter, S.C. et al. (2017). Healthcare and disease burden among refugees in long-stay refugee camps at Lesbos, Greece. European Journal of Epidemiology 32(9), 851–854. doi.org/10.1007/s10654-017-0269-4
Jacobsen, M.H. and Marshman, S. (2008). The Four Faces of Human Suffering in the Sociology of Zygmunt Bauman. Continuity and Change. Polish Sociological Review 161, 3-24.
Kapuściński, R. (1997). Lapidarium III. Warsaw: Czytelnik.
Kołakowski L. (1968). Main Currents in Marxism. Vol. 3: The Breakdown. Oxford: Clarendon Press.
Luhmann, N. (1986). Love as Passion. The Codification of Intimacy. Cambridge: Polity.
Magerski, C. (2018). Shifting from Business to Art. Zygmunt Bauman and the Intellectual Challenge of Modernity. Umjetnost Riejči 62/1, 1-15.
Marotta, V. (2002). Zygmunt Bauman: Order, Strangerhood and Freedom. Thesis Eleven 70(1), 36-54. doi:10.1177/0725513602070001005.
Morawski, S. (1998). Bauman’s Ways of Seeing the World. Theory, Culture and Society 15(1), 29-38. doi: 10.1177/026327698015001004.
Pallares-Burke, M. L. G. (2004). Entrevista com Zigmunt Bauman. Tempo Social 26(1), 301-325. doi: 10.1590/S0103-20702004000100015.
Pollock, G. (2011). The Lessons of Janina Bauman. Cultural Memory from the Holocaust. Thesis Eleven 107(1), 81-93. doi: 10.1177/0725513611421449.
Rivero, S. & Icerti, C. (2020). Poblaciones migrantes: una cara vulnerable de la pandemia. De Politica 15(9), 23-26.
Satterwhite J. H. (1992). Varieties of Marxist Humanism. Philosophical Revision in Postwar Eastern Europe. Pittsburgh: University of Pittsburgh.
Simmel, G. (1908). The Stranger. In Simmel, G. & Levine, D. N. (1972). On Individuality and Social Forms. Chicago: University of Chicago Press.
Tester, K. (2006). Intellectual Immigration and the English Idiom (or, A Tale of Bustards and Eagles). Polish Sociological Review 155, 275-291.
Tester, K. (2001). Conversations with Zygmunt Bauman. Cambridge: Polity.
UNHCR (2020). Global Trends. Forced Displacement in 2019. Retrieved from https://www.unhcr.org/5ee200e37.pdf
Wagner, I. (2020). Bauman as a Refugee: We should not call refugees “migrants”. Thesis Eleven 1-16. doi: 10.1177/0725513619899499.
Welzer, H. (2002). On the Rationality of Evil: An Interview with Zygmunt Bauman. Thesis Eleven 70(1), 100–112. doi: 10.1177/0725513602070001009.
Descargas
Publicado
Cómo citar
Número
Sección
Licencia
Aquellos autores/as que publiquen en esta revista, aceptan los términos siguientes:
- Los autores/as conservarán los derechos morales sobre la obra y cederán a la revista los derechos comerciales.
